Sermon

Genesis 3:1-7

In a Mess, But Blessed

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Genesis 3:1-7

In a Mess, But Blessed

Pastor Vince Gerhardy

I would say that that the topic most often talked about in conversation is what’s wrong with our world.

We talk about the death of someone we know,

• violence somewhere around the world,
• a volcano or earthquake that has left many people homeless,
• a sudden death through accident or disease,
• sickness and disability,
• violence and war,
• robberies,
• sex crimes,
• child abuse,
• a broken marriage,
• the bugs in the garden,
• the bad health we are experiencing,
• the surgery we need to have,
• even the weather that seems all messed up.

Isn’t it true that a large percentage of our conversation consists of talking about the bad things that are happening to others and to us? I’m not saying that it’s wrong to talk about these things. Rather I’m trying to point out that our conversation reflects an awareness of all the evil, sin and sadness in our world. Not only do our conversations focus on the wickedness and immorality found in our world but also a large part of what is contained in news broadcasts is bad news. If an alien came from somewhere in outer space and sat down to watch a news broadcast to find out what kind of place Earth is, he would be so shocked that he would immediately board his spacecraft and fly straight back home.

This isn’t what God had planned for the world. Somehow, his beautiful creation has been all messed up. Somehow, the perfect world made by a perfect God has become what it is today. We aren’t the first people to wonder at what has happened.

I’m sure Noah must have talked to his wife about the evil in the world of his time. Abraham must have talked to Sarah about the wicked things that were happening in the nearby cities.

Moses must have wondered how the people of Israel could be so idolatrous and thankless after all that God had done for them.
John the Baptist shook his head in disgust, reprimanded the people, and called them to turn away from their sin.

Sin is nothing new. You might say, it’s as old as Adam and Eve.

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And so, we come to the First Reading for today from the book of Genesis. Everything was going well in the Garden of Eden. We are told why Adam is in the garden. He is there because God put him there. Like all the creation stories of the Bible, it is God who is in charge! “God took the man, and put him into the garden of Eden to dress it and to keep it” (2:16). Adam is given a specific job – he is the gardener, the groundsman, the manager. Humans were created to work! Adam wasn’t in the garden for fun but to look after it!

Work wasn’t a drudgery or unpleasant. It was just the normal life of a creature in communion with God and in harmony with the world around him. Work was a source of joy and fulfilment! In the garden, there is security and freedom. Adam is safe – there is no threat to his existence. He is free to work and do whatever he pleases – with one exception. He is not to eat the fruit of one particular tree – the tree that gives knowledge of what is good and what is bad. If Adam eats this fruit, then God warns, he will die.

That all sounds fair enough. Adam is happy, he is even happier when God gives him Eve. He enjoys his work. He has plenty to eat. Everything that a person could ever need or want was supplied in the garden. So what went wrong?

The snake, we are told, was the most cunning animal that God had made. In other words, he was a smart talker. It starts the conversation with a completely harmless question, “Has God really said, ‘You shall not eat of any tree of the garden?'” (3:1). Eve quickly replies, “Of the fruit of the trees of the garden we may eat, but of the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat of it, neither shall you touch it, lest you die.'” (3:2-3).

The serpent throws suspicion back on God. It claims to know God better than she did, and understand his will and motives better than she did. “You won’t surely die”, it says (3:4). “God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.” (3:5). She is tempted to believe that there is more to this matter than God is letting on about.

Having achieved his goal the snake disappears. Adam and Eve were presented with a choice – to follow God’s will or to give in to the temptations of the snake.

From that moment, humanity no longer accepted the wisdom of God as true wisdom. It no longer accepted the goodness of God as truly good. It no longer accepted the freedom God gave as true freedom. From that moment humanity decided to bear the responsibility for it’s own choices, whatever they may be. Humanity wanted this experience of right and wrong, good and evil, and look what has happened in our world. Humanity can choose between good and evil, but because of its corrupted nature, chooses evil more often than good. In fact, we can say that even the good that is chosen is stained with some kind of evil.

Adam and Eve had never hidden from God, but now when they heard him coming they went and hid among the trees. They even hid from one another because they saw something bad about their nakedness. They had sinned; they had disobeyed God. They had broken their relationship with God. The beautiful harmony that God had created was suddenly shattered.

They had walked with God; they had talked with him. He had given them a good song to sing in the opening chorus of the song of creation and they had joyfully played this role. They had known God as no one has since.

Things would never be the same. They had messed things up and they knew it. Instead of running to meet God, they fled from God like frightened mice. They could no longer stand in the presence of the holy God without feeling shame and guilty for their disobedience.

Things haven’t change today. All people from that day in the Garden of Eden onwards would be stained with the same disobedience and sin. Every person born into this world will find it impossible to live in the same perfect harmony with God and fellow human beings as Adam and Eve had experienced in the Garden of Eden. We see the effects of sin in our own lives and in the world. That’s why we talk so much about the problems and strife in our lives and in the world about us. Sin has taken hold and Satan is having a field day.

It’s significant that the Genesis account about the fall into sin is one of the readings for the First Sunday in Lent. We are reminded at the outset of this season before Easter that sin and death have gripped every individual. We could offer up all kinds of excuses but that in no way wipes away the fact that we have

• done evil,
• disobeyed God,
• brought about hurt and disharmony,
• broken relationships between God and us and others and us.

St Paul sums it nicely when he talks about his own problem with sin, saying, “For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good. For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice” (Rom 7:18,19).

• “All have sinned, and fall short of the glory of God” (Rom 3:23).

• “Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned” (Rom 5:12).

And so, as we begin this Lenten season, we are reminded why there had to be a Good Friday and Easter morning in the first place. It is our sin that caused God to send his only Son into the world, to become a human, and then to suffer and die, even though he himself was completely innocent and did not sin like we do. Jesus forgives and replaces death with eternal life. The Apostle Paul says, “So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life” (Rom 5:18).

As we gather today for worship and receive the sacrament of Holy Communion, as we receive forgiveness for all of our sin, and reminded once again that God still loves us even though we don’t deserve it, and as we worship together over the coming weeks of this Lenten season and recall with thanks what God has done for us through his Son, may we be strengthened in our faith, renewed in our calling as his disciples and refreshed in the knowledge that we are his children.

May this Lenten season be a time when we look closely at our own lives and take responsibility for the mess we have created in our world and in our relationships.

We fail, and fail, and fail, but God keeps on loving and forgiving, even though we don’t deserve. We join with Paul’s triumphant shout in the face of his own weakness and sin, “Thanks be to God – through Jesus Christ our Lord” (Rom 7:25).

Scripture quotations from the World English Bible.

© 2002, Vince Gerhardy. Used by permission.