2 Corinthians 9:6-10
A Theology of Offering
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2 Corinthians 9:6-10
A Theology of Offering
Dr. Philip W. McLarty
In keeping with the spirit of our Pledge Dedication Service next Sunday, I’d like to share with you a brief theology of offering. It arises out of a simple premise: Why you give is every bit as important as what you give.
And, lest you think I’m only talking about money, let me hasten to say that what we have to offer God is a lot more than money. We have time and talent and energy and the creative gift of imagination.
In many ways, giving money is the easiest part. I can’t tell you how many times someone has said to me, “I can’t be there to help, but I’ll be glad to send you a check.” Sadly, one of the quickest ways to get someone off your back is to make a financial contribution.
So, yes, when I talk about a theology of offering, I am talking about money, but I also want us to think about everything we have to offer, not just money … and the underlying question to it all is simply, why?
Why would you contribute a significant portion of your precious time and limited resources to the church or to some favorite organization or charity? Only as you’re clear about that, do you stand a good chance of becoming what Paul calls, “a cheerful giver.” (2 Corinthians 9:7)
My theology of offering consists of three cardinal points, and the first is this:
All that we have and all that we are belong to God. We have nothing to offer except what God has entrusted to us.
Job said it best:
“Naked I came out of my mother’s womb,
and naked shall I return there.
Yahweh gave, and Yahweh has taken away.
Blessed be the name of Yahweh.” (Job 1:21)
A SUBSCRIBER SAYS: “THANK-YOU AND GOD BLESS YOU——–I JUST NEEDED SOMETHING MORE TO GET ME GOING——-JUST WHAT I NEEDED—————THANKS AGAIN!!!!!!!!!”
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Several years ago I was in a clergy study group, and we were working on the Parable of the Wicked Tenants, as found in the twenty-first chapter of Matthew’s gospel (Matthew 21:33-41). The parable talks about a wealthy landowner who leased his vineyard to tenant farmers but, when he sent a servant to collect the rent, they beat the servant and sent him home empty-handed. This happened more than once. Finally, he sent his son to collect the rent, and they not only beat him, they put him to death. The tenants weren’t satisfied to profit off the landowner’s vineyard; they wanted to be the landowners. In the end, they got what was coming to them and, as you might guess, it wasn’t the vineyard … it was the landowner’s wrath.
One of my colleagues suggested that a good title for a sermon on this parable would be, “It’s mine, and you can’t have it!”
That’s the way we’re likely to feel when we lose sight of God’s sovereignty over our lives: It’s mine, and you can’t have it … unless I say so. I’m in charge, I’m in control.
The truth is everything belongs to God – not only our property, but our health and vitality, our days on this earth, even our ability to accomplish the goals we set and the motivation to set them in the first place. We are not owners, but stewards of what God has entrusted to us. William How got it right when he penned the words:
We give Thee but Thine own,
whate’er the gift may be;
All that we have is Thine alone,
a trust, O Lord, from Thee.
This may be a bitter pill for you to swallow, but I’m here to tell you: It’s not yours. It’s God’s. All that you have and all that you are – it belongs to God. Once you’re straight on this, you’re free to move to the second point:
Our offering to God is but a response to God’s prior offering to us – the countless blessings we’ve received – and, most especially, the offering of His only begotten Son, Jesus Christ, for the forgiveness of our sins.
John says in his first letter, “We love him, because he first loved us.” (1 John 4:19) In much the same way, we give because God has first given to us.
The story is told of a father took his little boy to a baseball game. On the way into the stands, he bought a package of peanuts and gave them to his son. As the game got underway, he asked if he could have a peanut. The little boy clutched the bag tightly and said, “No! They’re mine!” The father said, “O.K., I was just hoping you’d want to share.” The little boy thought for a moment, then held out the bag and said, “You can have some, Dad.” The father took a peanut and put his arm around his son and said, “You know, it’s really not about peanuts; it’s about us doing things together and sharing what we have with each other.”
Here’s how it is: God gives to us, and we give to others. We’re to be conduits of God’s grace and love and, as long as we understand ourselves to be conduits, not containers, the blessings flow freely. In fact, the more we give, the more we have to give. You can never out-give God.
It’s when you start hoarding and stop giving … when you start thinking of your assets as that which you’ve earned, or that which you deserve, and that which you need to hold on to … that the problems begin. I said this before, but it bears repeating: God not only gives us what we have, God gives us the ability and the motivation to have it.
Sure, it takes a lot of hard work to get ahead. It takes effort on our part and perseverance and the willingness to make sacrifices, but these are all part of the gift. In school, it’s the students who study hard to make good grades who benefit the most. It’s the employee who works hard for a promotion who gains the respect of his peers. If everything were given to us on a silver platter, we wouldn’t appreciate it. It’s only when we do our part that we’re fulfilled.
The problem is, having put in the time and effort to succeed, we make the mistake of thinking that the fruits of success are ours to enjoy, not God’s gifts to share with others. Only as you make the connection between your resources and God’s blessings will you ever be free to give gifts to others without resentment or expecting a gift in return.
Murdolph Walker was the shop teacher at East Chambers High School in Winnie, Texas. He was one those handymen who could do just about anything. Consequently, teachers were always taking advantage of him. They’d ask him to make a coat rack for their classroom, or build a bookcase, or repair a broken desk. No matter, he’d find some way to oblige. He always said yes, and he always said it with a smile. And when the job was done and the teacher said thank you, he had a stock answer. He’d say, “Don’t thank me, thank the man upstairs.”
I was the band director at East Chambers High School at the time, and I never discussed religion with Mr. Walker. If I had, I’m pretty sure he would’ve told me, in his own way, that all this stuff around him – his tools and lumber and nails and glue and the ability to put them all together in a useful way – it didn’t belong him, but was simply his to use for the benefit of others.
“Don’t thank me, thank the man upstairs.” That’s the spirit of someone who knows the One from whom all blessings flow. When that spirit lives in you, then you’re able to go on to the third point of our little theology of offering, and that is:
The proper attitude for offering our gifts to God is not guilt or fear or any form of obligation or coercion, but humility, gratitude and an abiding sense of joy.
Over the years, I’ve heard well-meaning saints say some pretty grievous things about why we ought to support the church. Here’s one example:
“Now folks, we all know it takes a lot of money to keep the doors of the church open, and there are only so many of us, so it’s important for everyone to do his part.”
This is your basic country club approach: You add up all the expenses and divide them by the number of members, and you have what each one is expected to pay. There’s nothing wrong with it. It’s just that this is not what it means to make an offering to God.
Neither is this, spoken by another well-meaning saint, who stood before the congregation with arms akimbo and said:
“There are some of you sitting out there today who aren’t paying your fair share, and you know perfectly well who you are!”
This is the guilt and shame-on-you approach, and it has nothing to do with making an offering to the Lord. What you give to the church ought to be given of your own free will and not forced in any way. The Apostle Paul told the Corinthians when he asked them to make an offering to aid the church in Jerusalem,
“Let each man give according as he has determined in his heart;
not grudgingly, or under compulsion;
for God loves a cheerful giver.” (2 Corinthians 9:6-8)
Let’s be clear: There’s no charge for membership in the church of Jesus Christ. We don’t pay dues. We’re not assessed for our share of the expenses. We’re not taxed in any way.
We don’t take even up a collection. Did you know that? We receive an offering. There’s a big difference: A collection is a means of passing the hat to raise money; an offering is a means of praising God to show our appreciation for God’s countless blessings. A church treasurer I once worked with said it best when he wrote in his letter to the congregation,
“As we approach this important time in the life of our church,
may we remember why we give:
We give out of love and gratitude to God
and out of love for each other.”
Let’s wrap it up in this way: Why we give our money, our time, our talent, our creative energies is every bit as important what we give. A theology of offering can help us be clear about why we give what we give. Mine is as simple as 1-2-3, and I invite you to make it yours, as well:
1. All that we have and all that we are belong to God. We have nothing to offer except what God has entrusted to us.
2. Our offering to God is but a response to what God has given to us – the countless blessings we’ve received – and, most especially, the offering of His only begotten Son, Jesus Christ, for the forgiveness of our sins. So that …
3. The proper attitude for offering our gifts to God is not guilt or fear or any form of obligation or coercion, but humility, gratitude and an abiding sense of joy.
To put it as succinctly as possible, “We joyfully offer our gifts to God from whom all blessings flow, grateful to Him who died for us.” If this is your motivation for giving, you’re certain to feel good about it, and what’s more, you’re in for a real blessing.
I picked up a new book this week entitled, What Kind of World Do You Want? by Jim Lord. Jim Lord is a well-respected name in the field of fund-raising. He’s helped colleges and universities and non-profit organizations all over the world raise money for capital improvements and humanitarian goals. Early on he discovered a fundamental principle that shaped his success: People and organizations – even whole countries – work best when they’re driven by ideals.
He lists any number of examples: The eradication of smallpox, women’s right to vote, the tearing down of the Berlin Wall, the invention of the Internet, to mention only the biggies. Each began with a tiny seed of idealistic thinking. He says,
Beneath the critical veneer of modern life lies a deep hidden reservoir of idealism.
So, instead of taking inventory of all the things we need and all the problems we’re going to fix, Jim Lord would have us focus on the highlights: What most stands out when you think about all the things we’ve done over the past year? Was it a particular worship service, mission project, fellowship luncheon, work day? What sorts of things do we do that make you want to come back for more?
What fuels your passion? What would most like to do to strengthen the church in the coming year? What would stir in you the most excitement about inviting others to join you?
We’ll dedicate our pledges next Sunday. Before you fill out your pledge card, ask yourself,
• What is my dream for the church?
• What is God calling us to do and be?
• What most excites me about the future of this congregation?
• Would I most like to contribute to show my gratitude for the ways in which God has blessed me?
Remember the little boy and his father at the baseball game? The same holds true for us: It’s really not about peanuts; it’s about doing things together and sharing what we have to the glory of God.
In the name of the Father, and of the Son, and of the Holy Ghost. Amen.
Copyright 2010, Philip McLarty. Used by permission.
SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible.